My former church, Christ Community in Conway, South Carolina, was full of good men who patterned themselves after Graham. They were traditional and believed the Bible called men to lead, but also for husbands and wives to submit to one another. They, like Graham, welcomed racial integration when others wouldn’t, and took steps to make it a reality in a church whose congregation was mostly white evangelical Christian but also had a significant presence of people of color.
I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: ‘I agree with you in the goal you seek, but I cannot agree with your methods of direct action’; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a ‘more convenient season.’
Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.